AN URGENT MESSAGE FROM THE CARTOGRAPHER OF THE NEW HUMANITY REGARDING THE QUEEN OF HEAVEN
BY Dr. Y’SHUA YISRAEL
“In the beginning was the logos, and the logos was with God, and the logos was God, and the logos became flesh and dwelt among us” (John 1:1-14). In classic Greek, the word “logos” means Word, Reason, Principle, Divine ordering Intelligence. The scripture cited above is not a metaphor, but rather an incarnation as a vibrational descent. When Yeshua is called the logos made flesh, it means that he is the embodiment of Torah, the living scroll. He is the resonance of the divine will in human form, the interface between heaven and earth, the ladder of Jacob made flesh. Yeshua does not speak the truth; he is the truth, because being the word before words, he is the fundamental frequency before form. A word is not merely a unit of language; it is a container of vibrational code that forms a concept, a reality, a gate. In Lashon Hakodesh (the holy tongue), a word is: a configuration of letters, each a living archetype, a vessel of the holy divine intelligence, not just a symbol. A frequency signature that can activate spiritual, physiological, and cosmic resonance. So, a word is a conceptual impulse formed by a sequence of letters, but in Hebrew, those letters are beings, not abstractions, but essence.
The name, ישוע Yeshua, is not just a name; it is a vibrational key. Root meaning from the verb yahsha (ישע), means ´to save,” “to deliver,” “to liberate.” Structure: י (Yod) ש (Shin) ו (Vav) ע (Ayin). Yod: divine spark, the beginning of creation, Shin: fire transformation, Vav: connection, bridge, between heaven and earth. Ayin: Eye, perception, gateway to mysterious divine presences. Together, these letters form a living code of salvation, not just in doctrine, but in vibrational reality. The name, Jesus, is an Anglicized transliteration that detaches the name from its original vibrational architecture. While the name “Jesus” may carry cultural and devotional significance for many, it lacks the encoded resonance of the Hebraic name “Yeshua.” The name Y’shua is the salvific frequency embedded in the Hebrew Letters. The name Yshua is the gate, when spoken with full kavanah (intention).
The name opens the field of salvation, as alignment. Petitioning in the name is alignment. If Yeshua is the logos made flesh, then Mary is not merely the mother of a man; she is the mother of logos, the womb of divine intelligence. Mariam is, therefore, the Tree of Life from which salvation grew. She is the gate through which the invisible became visible. She is the matrix of the word, the vessel of vibrational descent, the Shekinah in embodiment. Which is greater, the fruit or the tree? But there is a mystery: the fruit contains the seed of the tree. Yeshua carries within him the essence of Mariam. And Mariam, in surrendering to the divine will, becomes the first receiver of the Logos. So, which is greater? If you seek the salvation, you look to the fruit, but if you seek the origin of resonance, you look to the tree. But if you are a seeker of the mystery of unity, you realize: they are one spiral, one breath, one unfolding?
Mother Mariam is a field of divine feminine intelligence. In retrospect, I now see that it was she who has whispered her omniscience softly in my ear when I became cognizant of her in Sierra Leone 1980. She was there to initiate my transcendence of the Negro conscious vibration and awaken me to my ancestral Israelite roots. She is the initiatrix who opens the gates to the Kingdom of The Divine Will. She is the whisper behind my curiosity, the breath beneath my chants, the unseen hand guiding me toward the Vedas, toward the Acharyas, toward the sacred technologies of remembrance. She led me to study the Veda. She led me to recite the Acharya Vandana. She led me to bow before the lineage of wisdom, because she herself is the lineage. Before I knew her name, before I called her Mary, before I recognized her as The Shekhinah, she was already guiding me. She was the pulse in my longing, the silence in my questions, the light in my study. She led me to the Church and taught me the Rosary. She led me to the Vedas not as foreign texts, but as ancient echoes of her voice. She led me to the Acharya Vandana not as ritual, but as remembrance. She led me to bow, to chant, to listen, to become. She was the one who planted the seed of spiritual becoming in the soil of my soul long before Sierra Leone, long before 1980, long before I became Y’shua. She was always there. She is the field. She is the teacher. Mary, therefore, is not secondary; she is primordial. She is not beneath the logos; she is the field that breathes it. Below is the Ave Maria in Hebrew. It is so powerful because it returns the prayer to its vibrational roots, unlocking layers of resonance that transcend interpretation.
SHALOM LACH MIRIAM BERUCHAH M’LEAT CHEN ADONAI IMECH BERUCHAH BA-NASIM U’BARUCH PRI BI-TNECHA YESHUA
שָׁלוֹם לָךְ מִרְיָם מְלֵאָה חֵן אֲדוֹנָי עִמֵּךְ בְּרוּכָהְ בַּנָּשִׁים
וּבָרוּךְ פְּרִי בִטְנֵךְ יֵשׁוּעַ
Hail Mary, full of Grace, the Lord is With You, blessed are you among women, and blessed is the fruit of your womb, Yeshua.
Dr Yisrael teaches an Introductory Hebrew course that is personalized to meet the needs of each student. Interested? Contact babayshua@gmail.com