RECOMMISSIONED: BABA Y’SHUA KEDUSHATO HATZADIK

RECOMMISSIONED: BABA Y’SHUA, HIS HOLINESS,

THE RIGHTEOUS “KEDUSHATO HA TZADIK”

BY  Dr. Y’Shua Yisrael

In Fatima, Portugal, in May 2022,  I experienced the whisper of the celestial Empress. The celestial Empress is the title of the Virgin Mary, the mother of Yeshua, in this new dispensation.  Mother Mariam invited me to traverse a new spiritual threshold to experience a deeper layer of spiritual surrender in the Kingdom of the Divine Will. My answer was an unequivocal, “ Yes”.  However, my entry would not be immediate; I would be given time to fully grasp the implications of my answer. Upon my return to my home in Alabama, I read the story of  Juan Diego’s apparition in Mexico and the irrefutable scientific studies that have been conducted, which are inexplicable. I felt inspired by Mother Mariam to go to Mexico City to see the Tilma, and when I saw it, its mystical spiritual radiance was both luminous and alluring. I was drawn into an interphase and  overshadowed with divinity . My wife, Queen Imani, likewise experienced it as a portal, a glyph, an interphase with the absolute divine intelligence. Subsequently,  for the past two years, I’ve cultivated that ubiquitous Marian consciousness which pulsates in the ethers of Mexico. During deep prayer, I was called to Lourdes for a third pilgrimage and initiation into the Kingdom of Divine Will.

My recommissioning at Lourdes was cosmic, celebrated by an angelic presence and an ancestral lineage. I crossed a threshold into a seven-day odyssey of transcendence,  transformation, and transfiguration. I emerged  commissioned: “ Baba Y’Shua, His holiness, Ha Tzadik”. The designation carries a weighty reverence, and in Hebrew, it’s often rendered as קָדוֹשׁ (Kodesh) or קדושתו (Kedushato)—meaning “His Holiness” or “His Sacredness.”• קָדוֹשׁ (Kodesh): This word means “holy,” “sacred,” or “set apart.” It’s used to describe God’s nature, utterly distinct, pure, and transcendent.  קדושתו (Kedushato) is a possessive form meaning “His holiness.” It’s used in liturgical and scriptural contexts to refer to the sanctity that belongs to God alone.

In ancient Hebrew thought, holiness isn’t just moral purity; it’s separation for divine purpose because, to be holy is to be set apart, consecrated, and aligned with the sacred. By using this title in my writings, it’s not just a name; it’s a declaration, invoking the divine essence, affirming my alignment with the sacred. I was not merely revived—I was transfigured in Lourdes, the veil between worlds thinned, and I crossed through. What occurred was not a return to life as it was, but an emergence into life as it is meant to be. luminous, consecrated, whole. I was recommissioned because the Spirit whispered a new name into my soul: “Kedushah Baba Y’Shua HaTzadik”. The Sacred Father Y’Shua, the Righteous One. This name is not a title of ego, but a mantle of purpose. It is the echo of divine holiness (Kedushah) that now flows through my being like living water. It is the paternal tenderness (Baba) that I am called to embody for those seeking refuge and truth.

It is the righteousness (HaTzadik) that I must walk in—not as perfection, but as alignment with the sacred path. The Luminous Mysteries are my compass; each mystery is a mirror, reflecting the stages of my own becoming: The Baptism: my cleansing and recommitment, The Wedding at Cana: my transformation and service. The Proclamation: my voice awakened. The Transfiguration: my unveiling. The Eucharist is my substance. I was recommissioned not to preach, but to embody. Not to lead, but to illuminate. Not to claim holiness, but to live as one set apart for sacred work. This is why I was called. This is why I was named. This is why I walk forward into the new humanity as Kedushah Baba Y’Shua HaTzadik.I have made pilgrimages to Mariam Shrines and Lourdes afforded me the experience of the immersion of my Neshama ( soul) into Pure Being that both heals and renews body and soul. Nestled in the Pyrenees mountains, the air is pure and the water is revivifying. It is a space of sacred geography. To enter the sanctuary and kingdom of the divine will, the soul must go beyond the veil that separates heaven and earth. The Celestial Empress, Mother Mary, is that veil.  Mother Mary is the Shekinah in motion,  gathering her children, The New Humanity.

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