THE RESTORATION OF MORALITY IN THE SOUL OF BLACK AMERICANS: A CALL TO MARIAN CONSCIOUSNESS
By HIS HOLINESS BABA YEHOSHUA HATZADIK
Charlie Kirk was, in my view, a catalyst for change. He was dissatisfied with the status quo and audaciously articulated his perspective. His truthful, and yet seemingly derogatory, denigration of African Americans was not without merit or completely unfounded. Something had to be said for the greater good, and he said it. Was he insensitive, perhaps, was he racist? I do not know. He provoked thought and challenged assumptions. His statements acted as a catalyst, initiating necessary conversation, even if sometimes frictional. He spoke plainly, without polish or euphemism, and such rawness can be painful, but it can also pierce denial. He confronted a reality that many have avoided. Confrontation, when rooted in truth, can be a doorway to transformation. Though he focused on effects, his words illuminated patterns that demand deeper inquiry into causes. Charlie Kirk’s remarks, though provocative and at times insensitive, were not inaccurate. They illuminated effects that many refuse to name. Yet to truly heal, we must go deeper into the causes, the history, the engineered diminishment of Black consciousness. His confrontation may serve as a catalyst, but the restoration must come from within. The question now is, what must be done to eliminate the cause of the effects, he, without compassion, eloquently pointed out. What he initiated should be continued humanistically.
For over 400 years, Black Americans have been shaped by a project, not of liberation, but of limitation. The effects are visible, but the cause remains obscured, hidden, and unaddressed. This is not a condemnation; it is a call to consciousness. A call to restore morality not as obedience to external rules, but as alignment with divine identity. The Epigenetic Inheritance of Slavery must be considered. Slavery was not just physical; it was psychospiritual engineering. The Black American man’s “low level of consciousness” is not innate; it was cultivated, generation by generation of trauma, disempowerment, and systemic exclusion. This horrific experience has left epigenetic imprints affecting behavior, identity, and moral compass. To restore morality, we must first restore memory. We must name the wound before we can heal it. Consciousness is the Root of Morality. Morality is not imposed; it emerges from consciousness. A man who knows he is divine will act divinely, and a man who calls himself “ Dog” will act like an animal. The Black American must be reminded: You are not a statistic, you are a son of God. The problem is not behavior. The problem is identity, and identity begins with the consciousness that you are not a dog.. The “project” of diminishing Black consciousness was deliberate through education, media, religion, and law. The effects (as Charlie Kirk pointed out) are real, but without naming the cause, the critique becomes only blame. The objective of the New Humanity is to shift from judgment to justice, from reaction to restoration. For over four hundred years, the Black American has been shaped by marginalization, consciousness was obliterated, and his soul anesthetized. The effects are visible: fractured families, diminished self-worth, and moral confusion. But the cause remains obscured, hidden, and unaddressed. This is not a condemnation. It is a call to consciousness. A call to restore morality not as obedience to external rules, but as alignment with divine identity. Morality is not behavior. It is vibration. It is the resonance of a soul that knows who it is. The Black American, who was and is a former slave, carries within him the imprint of systemic diminishment. His low level of consciousness, so often criticized, pathologized, and politicized, is not innate. It was cultivated. Engineered. Orchestrated over centuries by a society that needed him broken to remain intact. This is not a theory. It is an ancestral memory. The slave codes, the lynching tree, the redlined neighborhood, the underfunded school—all of it was part of a long, deliberate project to suppress the divine spark in the Black man. And now, when his behavior reflects that suppression, society points fingers without naming the wound. Even a voice like Charlie Kirk, who spoke of the effects with clarity, often missed the deeper truth: cause and effect are not equal. The cause is spiritual. The effect is behavioral. To restore morality, we must restore consciousness. To restore consciousness, we must restore memory. The Black American is not a statistic. He is a Son of God. But he has been taught to forget. He has been taught to survive, not to shine, and survival, while noble, is not enough. We must now move from survival to sovereignty. From reaction to resurrection.
This restoration is urgent. It is not a political project. It is a spiritual resurrection. It begins with: Spiritual reawakening: reclaiming divine identity through prayer, ritual, and ancestral remembrance:
- Cultural healing: honoring the wisdom of elders, the songs of the soil, the stories that were silenced.
- Economic empowerment: not for greed, but for dignity, for the ability to build, to bless, to belong.
- Community accountability: rooted not in shame, but in love. In truth, we are each other’s mirrors.
The Black American is encoded with resilience. We are former Slaves, but we are also future prophets. The Black American’s morality will not be restored by lectures or laws. He is being restored by light. By the remembrance of who he truly is. I write this not to condemn, but to awaken. I write as one who has walked through exile and emerged in light. The restoration of morality is not a return to the past. It is a revelation of the future. And it begins now.
Charlie Kirk so accurately stated that the evangelical community of White conservative Christians was remiss in their lack of veneration of the blessed Virgin mother of their savior, Yeshua ( Jesus). In so doing, they have not fully entered into the salvific mystery of their faith. In this regard, Charlie Kirk’s words were prophetic. Cardinal Newman describes Mary as the “Morning Star“. The Morning Star arises while it is yet dark; its arrival signals the coming of the sun of a new day. Charlie Kirk’s words amplified the need to venerate the blessed Virgin Mary in order to foster a deeper connection with divinity. We are living in a period of intense darkness, and Charlie was inspired to courageously raise the Marian banner in his Christian conservative movement in this dark, transitional period before the coming of light.
As the cartographer of the New Humanity, I am introducing the inauguration of the Kingdom of The Divine Will, where Mary’s title is The Celestial Empress. Perhaps Charlie Kirk’s vision of veneration of Mary among white evangelical Christians will serve to deepen their synchronicity with the salvific mystery by following the golden rule. A Christian has a moral responsibility to love his neighbor as himself. As we spiral upward out of the darkness of low-level consciousness, Black America must embrace the blessed Virgin Mary; she is the womb from which the logos became flesh. When Yeshua (Jesus) fell on the Via Dolorosa while carrying his cross, a black man by the name Simon of Cyrene helped him pick it up and carry his cross. This was deeply symbolic; it was a threshold crossed; the black man is a participant in the passion of Christ; he, too, would be rejected, crucified, and resurrected. Yeshua ,while nailed on his bloody cross before dying, gives his Mother to his disciples, Saint John’s Gospel: 19:25–30. This gesture was richly symbolic; it meant that the fullness of grace bequeathed to his Mother is available to his followers. Regrettably, the African American churches, owing to white Christian Evangelical theology, which served as a model for the Black Church, likewise, do not venerate the Blessed Mother. Consequently, the majority of Black Americans have no idea of the essential and critical role that Mary’s “Yes” played in changing the destiny of humanity. The Black church has missed it and has rejected the very foundation of their Lord. It doesn’t make sense to love the fruit, curse the tree, and see no connection between the two. Finally, although I do not agree with the contentious manner in which Charlie Kirk voiced his perspectives, I thank God for Charlie Kirk. Why, because he unambiguously characterized the effects the national tragedy of slavery has caused. In this next cycle, our goal should be to investigate the cause and eradicate it. In effect, his perspective can serve as a challenge to the Black American community to raise their collective level of consciousness above violence, academic mediocrity, and immorality, the true causes of spiritual, financial, and intellectual poverty. White America, this is the propitious moment; it is time to address the causes of the black man’s low level of spiritual consciousness. Do not let Charlie Kirk’s death be in vain.. A New day has dawned, and the morning Star, the Virgin Mary, The Celestial Empress, has arisen to announce it.