Lashon Hakodesh

Reading the Torah or Siddur, the prayer book of Jewish liturgy in the Holy Tongue, is the quintessential spiritual tool for the resurrection of the Hebrew Israelites. In this redemptive cycle, linguistic affinity with the Aleph-Bet is the hallmark of an authentic Yehudie soul. Hebrew affinity, interest, study and competency is really the only evidence that you have been
redeemed from metaphoric “Egypt-Land”. Upon your redemption by the Ruach Hakodesh, as prophesied in Zephaniah 3:9, Ha Shem himself will inspire you to seek out, and learn His language, “Lashon HaKodesh”, the Holy Tongue, in order that you may pray in one accord with spiritual Israel. Lashon Hakodesh is the pure language of spiritual Israel.

Praying in the holy tongue allows your prayers and petitions to join in the collective prayers of the nation of Israel; in one accord. Although united in spirit as one, there are different sects of Black Hebrews with different objectives. My objective is to sensitize the House of Israel in the diaspora to the profound power of Lashon Hakodesh. In my view, this is the plan of Ha Shem for my life; to encourage those who were once in darkness to seek the light of life, by means of study, and contemplation of the Hebrew consonants and vowels.

Reading the Torah is an interaction with the source and forces of creative intelligence; an intelligence that is self-referral, omniscient, self-sufficient, and which creates in perpetuity. Diversification is the grand theme of Lashon Hakodesh, look around, you will see the infinite expressions of intelligence; there are millions of different kinds of trees, billions of stars, and multiple galaxies. There are different races, with different features and gifts and there are 12 tribes of Israel. The divine intelligence of Lashon Hakodesh is the source of them all; the source of everything. The energy of Lashon Hakodesh is the pure intelligence from which creation itself emerges. The human body, the brain, nervous system, anatomy, and physiology, are all the composites of the sacred energy of the Lashon Hakodesh.

When the Torah is read in the original Tongue, the creative intelligence inherent in every cell, atom, and fiber within the brain and central nervous system is enlivened by the flow of creativity which integrates and optimizes their integrity and function. This profound effect on the central nervous system by Lashon Hakodesh makes it, in my view, a technology of consciousness; a tool by which subjective consciousness can be expanded or elevated. Knowledge is structured in consciousness, and the dawning of “ God- Consciousness will be realized at the summit of spiritual development. Torah reading in Ivrit  (Hebrew), is efficacious in activating the full potential of human consciousness. Lashon Hakodesh is conferred on the kohanim (The Priesthood ), and the holy nation that is called to live in sanctification in the state of God-Consciousness.

A specific level of intelligence is required to read the Holy Tongue, and only Ha Shem can bequeathed that specific intelligence to whom he chooses. Moreover, if, as there are in all circumstances, a thief, that is, someone who isn’t a son of Ha Shem, hacks into Lashon Hakodesh, its profound holy effects will not be felt because the resonant frequency of their body isn’t the same as an authentic Yehudi. A soul that isn’t Hebrew, doesn’t resonate with the spiritual frequency of Lashon Hakodesh. In this redemptive cycle, the true sons and daughters of Zion are being inspired to seek out, and learn their holy tongue.

Being holy means, keeping Shabbat, praising Ha Shem in the holy tongue, studying Torah, giving charity, guarding the Brit, and spreading the knowledge of the sovereignty and indivisible nature of Ha Shem. Reading the Torah in Ivrit should become the goal of every Israelites, for it is one of the most efficacious spiritual tools. Moreover, in order to become proficient, a relationship with the letters must be established, as each letter has a specific neuro-physiological counterpart that is enlivened during reading. Reading Lashon Hakodesh cultures the physiology to maintain more and more of the divine light associated with the combinations and permutations of Aleph-Bet until one’s consciousness becomes established in the field of pure godliness that the letters represent.

Ha Shem, in His infinite mercy, and in concert and fulfillment of prophecy, has opened his Torah to afford a deeper encounter with the inner sanctity that is beyond this material realm. Ignorance of the Torah’s inner light has been the cause of the slow pace of spiritual enlightenment. These are the first days of the resurrection, and we are the first fruits of the resurrection; infants; no matter your title, unless you’re a fluent in Lashon Hakodesh (Ivrit). In spite of all the Bible reading and memorization thrust upon the world during the day of widespread illiteracy, our grasp of the Torah has only been on the surface level of stories. Our African ancestors were given the Bible in a conspiracy to ensnare their souls in folklore, mythology, and superstition that would prevent them from developing their own inner spiritual potential.

Going forward, it must become abundantly clear that the Torah never left us; it has accompanied us during enslavement, and yet, it was hidden. Our capture’s neurophysiology can not resonate with the light of the Torah. Consequently, the Torah has been read and experienced on the literal level only. An objective of this article is to introduce the reader to the deeper level of Torah called “SOD, the mystical level of Lashon Hakodesh. There are four levels by which the Torah can be interpreted. The first level of Torah is Peshat, it comes from the root which means simple, the most obvious explicit level. (2) The second level is Remez; the alluded meaning, or reading between the lines. (3) Derash, is the interpretive meaning, that which is not explicitly stated, and (4) Sod, the secret esoteric meaning. The mystical level of meaning inherent in the nuances, specific mathematical, segmental, and super segmental features such as pitch, stress, time, and meter of Lashon Hakodesh can only be known through literacy.

To know Lashon Hakodesh one must read it, and to read it requires prayer, study, contemplation, and interaction. The Hebrew is he who has crossed over, the recipient of Lashon Hakodesh for the purpose of living an exemplary life of fullness; a taste of Heaven on earth.

Dr.Yisrael Is available for consultations private instruction in the Hebrew alphabet, an introduction to his Self-Reflection Technology of Consciousness. Interested parties should contact him at babayashua@gmail.com.

 

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